Ninevites’ Sincere Repentance Wins Jehovah God’s Mercy: Jonah 3:5-10

July 15, 2023

Nineveh Repents

(Jonah 3:5-10)

true repentance of the Ninevites5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. 6 For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands. 9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.

Previous: Jonah Preaches to the Ninevites That God Will Destroy Them: Jonah 3:1-4

Next: Jonah’s Anger at the Lord’s Compassion: Jonah 4:1-11

Bible Study

  1. 1The Lord Jesus Gave Peter the Keys of the Kingdom of Heaven, Why Did the Lord Approve of Peter’s Faith?
  2. 2Why Does God Mourn for Mankind?
  3. 3Why Did God Command Abraham to Offer His Son Isaac?
  4. 4The Truth of Job's Trials
  5. 5Which Is Greater in Your Heart, God or the Temple?
  6. 6The Mystery of Resurrection From the Dead

Prayer

I Should Sing Not for Satisfying My Vanity but for Praising God
After Prayer, I Saw the Miracle in Desperation
What Principles Should Christians Follow to Pray in Order to Align With God’s Will?
Fellowship at a Gathering Helped Me Understand What True Prayer Is

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And Samuel said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.